Catholic Metanarrative

Wednesday, October 05, 2005

Wednesday Liturgy: Storage of the Holy Oils

ROME, OCT. 4, 2005 (Zenit.org).- Answered by Father Edward McNamara, professor of liturgy at the Regina Apostolorum Pontifical University.

Q: Can an altar be used to house and display the vessels containing the holy oils blessed during the Chrism Mass, i.e., in the same fashion as a reliquary is sometimes housed behind a metal grille within an altar (like those of St. Pius X and Blessed John XXIII in the Vatican basilica)? -- J.T., Clifton, England

A: Official norms regarding the storage of the holy oils are somewhat scant. The Rite of the Blessing of Oils and Consecrating the Chrism 27-28 indicates that in the sacristy after the Chrism Mass the bishop may instruct the presbyters about the reverent use and safe custody of the holy oils.

There is a growing practice in the Church of visibly displaying the holy oils. These are usually stored, locked, in a niche in the sanctuary wall called an ambry or aumbry.

Apart from the presbytery the ambry is often located near the baptismal font and this is most appropriate in churches with a distinct baptistery. The ambry may also sometimes be placed within the sacristy.

The oils are usually kept in silver or pewter vessels, albeit these often have glass interiors for the sake of practicality. Each vessel should also have some inscription indicating the contents such as CHR (Chrism), CAT (Catechumens) or O.I. ("oleum infirmorum").

The visible display of the holy oils, by means of a grille of a transparent door, does not seem to present a particular problem and in some cases serves to avoid exchanging an ambry for a tabernacle. If the door is opaque it should usually have an indication either near or upon it saying "Holy oils."

The use of an altar as an ambry in the manner described in your question would detract from the centrality of the altar. I do not consider it appropriate.

There is also no precedent for such a practice in the tradition of the Church as she has usually only placed the relics of the saints beneath the altar.

It might be acceptable, however, to locate an ambry above an old side altar no longer used for celebrating the Eucharist. But placing it below would likely lead to having the oils confused with relics.

Stretching the issue, one could even adduce a certain historical precedent in the fact that, in some ancient churches, when the tabernacle was almost universally transferred to the high altar after the 16th century, the former wall tabernacle was used to store the holy oils.

Apart from the holy oils stored in the ambry, priests may also keep smaller stocks on hand of the oil for anointing the sick.

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