Wednesday Liturgy: Follow-up: Proper Posture After Communion
ROME, NOV. 8, 2005 (Zenit.org).- Answered by Father Edward McNamara, professor of liturgy at the Regina Apostolorum Pontifical University.
In the wake of our comments on postures after Communion (Oct. 25) several readers inquired about a custom in several places.
One Michigan reader writes: "My diocese has adopted some disturbing practices during Holy Mass. The entire congregation has been ordered to stand from the Great Amen until every communicant has received and returned to their seat. Please comment."
There are two points to consider. One is to have the congregation stand from the end of the Eucharistic Prayer until Communion. The second is to have the entire congregation stand until all have received Communion.
With respect to the first point, standing after the Agnus Dei is the most common posture in the universal Church. The General Instruction of the Roman Missal states, however, that where the practice of knelling at this moment is customary, such as in the United States, it is praiseworthily retained.
Because of this, the official U.S. translation of GIRM No. 43 retained the practice but gave some scope to the local bishop. To wit:
"In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. The faithful kneel after the Agnus Dei unless the Diocesan Bishop determines otherwise."
Since, in accordance with the final sentence of the above norm, the diocesan bishop has determined to have the faithful stand after the Agnus Dei, this becomes the norm for that diocese.
The second point, of having everybody remain standing until all have received Communion, was already treated in a Feb. 17, 2004, column, and I substantially repeat what I then wrote:
"GIRM, No. 43, caused some controversy. It affirms that the faithful 'may sit or kneel while the period of sacred silence after Communion is observed.'
"Some liturgists, and even some bishops, interpreted this text to mean that nobody should kneel or sit until everybody had received Communion. The resulting debate led Cardinal Francis George, president of the U.S. bishops' Liturgy Committee (BCL), to request an authentic interpretation from the Holy See on May 26, 2003.
"Cardinal Francis Arinze, prefect of the Congregation for Divine Worship and the Sacraments, responded to the question on June 5, 2003 (Prot. N. 855/03/L):
"'Responsum: "Negative, et ad mentem" [No, for this reason]. The mens [reasoning] is that the prescription of the Institutio Generalis Missalis Romani, no. 43, is intended, on the one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of Holy Mass, and on the other, to not regulate posture rigidly in such a way that those who wish to kneel or sit would no longer be free.'
"Having received this response, the BCL Newsletter commented: 'In the implementation of the General Instruction of the Roman Missal, therefore, posture should not be regulated so rigidly as to forbid individual communicants from kneeling or sitting when returning from having received Holy Communion' (p. 26)."
All the same, no matter what posture they adopt, the faithful may still be encouraged to begin their thanksgiving by participating in the Communion hymn, especially if a period of silence for personal prayer is duly observed after the distribution of Communion.
Finally, a religious mentioned a particular point regarding genuflections:
"Your response for Oct. 25 includes that some people habitually genuflect when 'passing the center of the Church.' In our convent if we are passing through the west cloister and the chapel doors are open, we do this. But it is not because of habit. As I understand it, when the tabernacle used to be in the center of the sanctuary, behind the altar, we would be thus reverencing Our Lord in the Sacrament, while passing by."
My response referred only to the case of not genuflecting to the tabernacle immediately after receiving Communion during Mass.
At all other times, genuflection is the proper and appropriate gesture of respect and adoration to be made whenever passing in front of the tabernacle, at least in the context of Western culture.
Some Asian cultures substitute a deep bow which in their context has the same sense of adoration and veneration as the genuflection in the West.
In the wake of our comments on postures after Communion (Oct. 25) several readers inquired about a custom in several places.
One Michigan reader writes: "My diocese has adopted some disturbing practices during Holy Mass. The entire congregation has been ordered to stand from the Great Amen until every communicant has received and returned to their seat. Please comment."
There are two points to consider. One is to have the congregation stand from the end of the Eucharistic Prayer until Communion. The second is to have the entire congregation stand until all have received Communion.
With respect to the first point, standing after the Agnus Dei is the most common posture in the universal Church. The General Instruction of the Roman Missal states, however, that where the practice of knelling at this moment is customary, such as in the United States, it is praiseworthily retained.
Because of this, the official U.S. translation of GIRM No. 43 retained the practice but gave some scope to the local bishop. To wit:
"In the dioceses of the United States of America, they should kneel beginning after the singing or recitation of the Sanctus until after the Amen of the Eucharistic Prayer, except when prevented on occasion by reasons of health, lack of space, the large number of people present, or some other good reason. Those who do not kneel ought to make a profound bow when the priest genuflects after the consecration. The faithful kneel after the Agnus Dei unless the Diocesan Bishop determines otherwise."
Since, in accordance with the final sentence of the above norm, the diocesan bishop has determined to have the faithful stand after the Agnus Dei, this becomes the norm for that diocese.
The second point, of having everybody remain standing until all have received Communion, was already treated in a Feb. 17, 2004, column, and I substantially repeat what I then wrote:
"GIRM, No. 43, caused some controversy. It affirms that the faithful 'may sit or kneel while the period of sacred silence after Communion is observed.'
"Some liturgists, and even some bishops, interpreted this text to mean that nobody should kneel or sit until everybody had received Communion. The resulting debate led Cardinal Francis George, president of the U.S. bishops' Liturgy Committee (BCL), to request an authentic interpretation from the Holy See on May 26, 2003.
"Cardinal Francis Arinze, prefect of the Congregation for Divine Worship and the Sacraments, responded to the question on June 5, 2003 (Prot. N. 855/03/L):
"'Responsum: "Negative, et ad mentem" [No, for this reason]. The mens [reasoning] is that the prescription of the Institutio Generalis Missalis Romani, no. 43, is intended, on the one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of Holy Mass, and on the other, to not regulate posture rigidly in such a way that those who wish to kneel or sit would no longer be free.'
"Having received this response, the BCL Newsletter commented: 'In the implementation of the General Instruction of the Roman Missal, therefore, posture should not be regulated so rigidly as to forbid individual communicants from kneeling or sitting when returning from having received Holy Communion' (p. 26)."
All the same, no matter what posture they adopt, the faithful may still be encouraged to begin their thanksgiving by participating in the Communion hymn, especially if a period of silence for personal prayer is duly observed after the distribution of Communion.
Finally, a religious mentioned a particular point regarding genuflections:
"Your response for Oct. 25 includes that some people habitually genuflect when 'passing the center of the Church.' In our convent if we are passing through the west cloister and the chapel doors are open, we do this. But it is not because of habit. As I understand it, when the tabernacle used to be in the center of the sanctuary, behind the altar, we would be thus reverencing Our Lord in the Sacrament, while passing by."
My response referred only to the case of not genuflecting to the tabernacle immediately after receiving Communion during Mass.
At all other times, genuflection is the proper and appropriate gesture of respect and adoration to be made whenever passing in front of the tabernacle, at least in the context of Western culture.
Some Asian cultures substitute a deep bow which in their context has the same sense of adoration and veneration as the genuflection in the West.
posted by Chipi Buenafe at
5:21 PM
0 Comments:
Post a Comment
<< Home