Catholic Metanarrative

Wednesday, July 05, 2006

Wednesday Liturgy: Follow-up: The Chair of the Priest Celebrant

ROME, JULY 4, 2006 (Zenit.org).- Answered by Father Edward McNamara, professor of liturgy at the Regina Apostolorum university.

Several readers asked for clarifications on the location of the priest's chair (June 20).

A South African reader enquired if "the best position should be where the presider can sit and preach from, in case he is to preach from his chair."

Another priest, an associate pastor from New York, asked: "I am wondering if comment could be offered on the location of the seating for altar servers (acolytes) when serving Mass? In my parish, they are seated on either side of the presider. I believe this is inappropriate."

If I may begin with a brief terminological comment. The word "presider" has gained some currency among liturgists, but I usually refrain from using it in the context of the Mass as it does not appear in the official liturgical books.

The official translation of the General Instruction of the Roman Missal (GIRM) does speak of presidential prayers, texts, office or presidential chair, but the person who presides is referred to most often as "priest celebrant."

Returning to our main theme, GIRM No. 136 states: "The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. When the homily is completed, a period of silence may be observed."

Thus the possibility of preaching from the chair is a factor in deciding where to locate it, but hardly the most important one as other locations are available. In most cases the basic criteria given last time for the chair's location would also make it a suitable place for preaching.

I would also observe that only the bishop preaches while seated. Even if a priest delivers the homily from the chair he does so standing.

The text of the GIRM quoted in the previous column clarified that only the deacon's chair, or that of eventual concelebrants, may be placed near the presidential chair.

The earlier custom of placing the acolytes on either side of the priest should therefore be discontinued and another suitable place be found for seating the servers from where they can exercise their ministry.

Churches that have installed fixed seats or benches beside the priest's chair might have to continue the previous custom for lack of viable alternatives. In such cases the norm might sometimes be fulfilled by leaving a suitable space on either side between the servers and the priest celebrant.

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