Wednesday Liturgy: Follow-up: Non-liturgical Music in Cathedrals
ROME, OCT. 3, 2006 (Zenit.org).- Answered by Father Edward McNamara, professor of liturgy at the Regina Apostolorum university.
Our quoting of the norms regarding concerts of non-liturgical music (Sept. 19) brought to light another question regarding the use of other forms of music in liturgical settings.
A Michigan reader mentioned that his new pastor had banned "patriotic music during the Mass" -- such as "The Navy Hymn" and "America the Beautiful."
"In addition," he writes, "ethnic songs ('Danny Boy') are not to be sung during funeral liturgies even if requested by the family. Also banned: music by Mozart, Handel, Chopin and Beethoven. The congregation must sing all parts of the Mass with Choir, even during special occasions (Christmas, Easter, etc.).
"Our parish is over 50 years old and has an excellent choir and music director. Four previous pastors encouraged excellent music (Latin, traditional, contemporary, gospel, folk). The choir has met with the new pastor and he insists that it is his decision on the type of music and songs that will be sung during the liturgy."
Few themes are more fraught with difficulties than that of suitable music for Mass. We have already discussed several aspects of liturgical music on earlier occasions (see Nov. 11, 25 and Dec. 23, 2003; Jan. 13, 27, Nov. 23, 30 and Dec. 7, 14, 2004).
The pastor is correct that he has final say regarding the kind of music used in church. But his decision must not be arbitrarily based on personal taste but on the criteria and indications found in Church documents as issued by the Holy See, the national bishops' conference, and the local bishop.
The Church has specifically recommended on numerous occasions the use of Gregorian chant and classic liturgical polyphony even though it permits other styles that are in harmony with the sacredness of the Eucharistic celebration, and are not immediately associated with profane contexts.
The Church also recognizes that many classical (usually orchestral) compositions are no longer suitable for common liturgical use even though some of them may still be used on special occasions.
Thus, while it is highly desirable that the congregation habitually sing all parts of the Mass, certain feasts may be highlighted by the choir singing a classical polyphonic Mass or by the assembly learning a Gregorian chant Mass.
It would probably be better to have the assembly sing the Mass with the choir for Christmas and Easter as such a community celebration could be a draw to those Catholics who only rarely practice their faith. There are many other suitable feasts that could be reserved for a classical polyphonic Mass such as Ascension or Trinity Sunday.
The choir may also use Gregorian chant and polyphonic compositions as musical meditations for example to accompany the presentation of gifts and after Communion.
Regarding patriotic songs: Some countries have special Mass formulas to commemorate national holidays such as Australia Day (Jan. 26) and Canada Day (July 1). Hence, it is not contrary to Catholic custom to invoke God's blessing on a particular country by dedicating a national day of prayer.
The use of patriotic hymns on national holidays depends on prevailing custom as well as the text and theology of the hymns in question. Not all patriotic hymns are suitable for the context of the Eucharist and some texts may even express sentiments contrary to Catholic theology.
Likewise, although patriotism is a virtue, the upsurge of patriotic sentiments produced by such hymns is likely to distract our attention away from the holy mystery we are celebrating. Thus, if patriotic hymns are used at all, it is probably better to use them as closing hymns after the final blessing.
With respect to ethnic songs, maudlin Irishman though I am, songs such as "Danny Boy" have no place at the funeral Mass at which only suitable hymns may be used. Otherwise the character of the Mass as the supreme act of intercession for the soul of the departed can be easily obscured.
Such songs may be performed during the wake at the funeral parlor or at some similar reception, along with any eulogies and celebrations of the life of the deceased.
Our quoting of the norms regarding concerts of non-liturgical music (Sept. 19) brought to light another question regarding the use of other forms of music in liturgical settings.
A Michigan reader mentioned that his new pastor had banned "patriotic music during the Mass" -- such as "The Navy Hymn" and "America the Beautiful."
"In addition," he writes, "ethnic songs ('Danny Boy') are not to be sung during funeral liturgies even if requested by the family. Also banned: music by Mozart, Handel, Chopin and Beethoven. The congregation must sing all parts of the Mass with Choir, even during special occasions (Christmas, Easter, etc.).
"Our parish is over 50 years old and has an excellent choir and music director. Four previous pastors encouraged excellent music (Latin, traditional, contemporary, gospel, folk). The choir has met with the new pastor and he insists that it is his decision on the type of music and songs that will be sung during the liturgy."
Few themes are more fraught with difficulties than that of suitable music for Mass. We have already discussed several aspects of liturgical music on earlier occasions (see Nov. 11, 25 and Dec. 23, 2003; Jan. 13, 27, Nov. 23, 30 and Dec. 7, 14, 2004).
The pastor is correct that he has final say regarding the kind of music used in church. But his decision must not be arbitrarily based on personal taste but on the criteria and indications found in Church documents as issued by the Holy See, the national bishops' conference, and the local bishop.
The Church has specifically recommended on numerous occasions the use of Gregorian chant and classic liturgical polyphony even though it permits other styles that are in harmony with the sacredness of the Eucharistic celebration, and are not immediately associated with profane contexts.
The Church also recognizes that many classical (usually orchestral) compositions are no longer suitable for common liturgical use even though some of them may still be used on special occasions.
Thus, while it is highly desirable that the congregation habitually sing all parts of the Mass, certain feasts may be highlighted by the choir singing a classical polyphonic Mass or by the assembly learning a Gregorian chant Mass.
It would probably be better to have the assembly sing the Mass with the choir for Christmas and Easter as such a community celebration could be a draw to those Catholics who only rarely practice their faith. There are many other suitable feasts that could be reserved for a classical polyphonic Mass such as Ascension or Trinity Sunday.
The choir may also use Gregorian chant and polyphonic compositions as musical meditations for example to accompany the presentation of gifts and after Communion.
Regarding patriotic songs: Some countries have special Mass formulas to commemorate national holidays such as Australia Day (Jan. 26) and Canada Day (July 1). Hence, it is not contrary to Catholic custom to invoke God's blessing on a particular country by dedicating a national day of prayer.
The use of patriotic hymns on national holidays depends on prevailing custom as well as the text and theology of the hymns in question. Not all patriotic hymns are suitable for the context of the Eucharist and some texts may even express sentiments contrary to Catholic theology.
Likewise, although patriotism is a virtue, the upsurge of patriotic sentiments produced by such hymns is likely to distract our attention away from the holy mystery we are celebrating. Thus, if patriotic hymns are used at all, it is probably better to use them as closing hymns after the final blessing.
With respect to ethnic songs, maudlin Irishman though I am, songs such as "Danny Boy" have no place at the funeral Mass at which only suitable hymns may be used. Otherwise the character of the Mass as the supreme act of intercession for the soul of the departed can be easily obscured.
Such songs may be performed during the wake at the funeral parlor or at some similar reception, along with any eulogies and celebrations of the life of the deceased.
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