Wednesday Liturgy: Follow-up: When Words Over the Host Are Repeated
ROME, JULY 17, 2007 (Zenit.org).- Answered by Legionary of Christ Father Edward McNamara, professor of liturgy at the Regina Apostolorum university.
After our piece on repeating the words of consecration (July 3), some related questions came to light.
A reader from Los Angeles asked: "Our priest took the chalice in his hands and said the text of consecration of bread. But before the elevation, he realized his mistake, put down the chalice, and elevated the host. After that he took the chalice again in his hands and said the text of consecration of wine and elevated. At the end of Mass he told us (without apologizing) that this Mass was a valid Mass. Was it?"
From the information supplied, I would say that it was a valid Mass. The priest was clearly distracted. But the taking of the bread in his hands, while necessary for the authenticity of the rite by illustrating the meaning of the words "This is," is not usually considered as absolutely essential to validity.
Otherwise, it becomes harder to justify that the priest validly consecrates all the breads and all the wine in other chalices, without any physical contact.
A Toronto reader asked: "An 84-year-old priest who has suffered lung injury, often when saying Mass for an assembled congregation loses his breath. Is it licit for him to say some parts of the canon silently to himself whenever he loses his breath?"
I am sure that the faithful are understanding and edified by the fidelity of this priest in persevering in his mission as long as he is physically able.
Although the canon is a public prayer and should normally be spoken in a clear voice, in cases such as these, it is sufficient for the priest to be able to hear himself speak. It would be illicit, however, to only mentally recite the Eucharistic Prayer without using the voice, and the consecration would be invalid if carried out in this manner.
Modern microphones can also help to amplify even a feeble voice.
After our piece on repeating the words of consecration (July 3), some related questions came to light.
A reader from Los Angeles asked: "Our priest took the chalice in his hands and said the text of consecration of bread. But before the elevation, he realized his mistake, put down the chalice, and elevated the host. After that he took the chalice again in his hands and said the text of consecration of wine and elevated. At the end of Mass he told us (without apologizing) that this Mass was a valid Mass. Was it?"
From the information supplied, I would say that it was a valid Mass. The priest was clearly distracted. But the taking of the bread in his hands, while necessary for the authenticity of the rite by illustrating the meaning of the words "This is," is not usually considered as absolutely essential to validity.
Otherwise, it becomes harder to justify that the priest validly consecrates all the breads and all the wine in other chalices, without any physical contact.
A Toronto reader asked: "An 84-year-old priest who has suffered lung injury, often when saying Mass for an assembled congregation loses his breath. Is it licit for him to say some parts of the canon silently to himself whenever he loses his breath?"
I am sure that the faithful are understanding and edified by the fidelity of this priest in persevering in his mission as long as he is physically able.
Although the canon is a public prayer and should normally be spoken in a clear voice, in cases such as these, it is sufficient for the priest to be able to hear himself speak. It would be illicit, however, to only mentally recite the Eucharistic Prayer without using the voice, and the consecration would be invalid if carried out in this manner.
Modern microphones can also help to amplify even a feeble voice.
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