Wednesday Liturgy: Follow-ups: Layman's Gestures, and Televised Masses
ROME, JAN. 8, 2008 (Zenit.org).- Answered by Legionary of Christ Father Edward McNamara, professor of liturgy at the Regina Apostolorum university.
After our Dec. 25 column regarding a layman making the priest's gestures, a reader inquired: "Is your response primarily for those saying the prayers at certain times of the Mass, [or is it] true as well just before the Gospel when the priest makes the three signs of the cross on forehead, lips and heart? I've always thought that was reserved for the one proclaiming the Gospel, but it seems that the entire congregation does it."
My earlier response referred to a general, but not absolute, rule of thumb for presidential prayers. The example cited by our reader is actually not a presidential prayer but a monition made by the deacon or priest reading the Gospel.
The rubrics already foresee that the entire congregation makes the gesture of the triple sign of the cross together with the deacon or priest.
Another reader wrote in regarding some remarks I made in an earlier reply regarding using screens at Mass: "Like millions of people over the globe I viewed the Pope's midnight Mass taped at Vatican City. I viewed it from 11:30 p.m. to 1:30 a.m., Eastern Standard Time in the United States. I believe the first papal midnight Mass I watched was offered by Pope Pius XII. To write '[T]he last thing the faithful need at Mass is more television. By their very nature, television and cinema induce mental passivity and polarize attention and thus are more likely to impede rather than enhance active participation at Mass which consists in much more than merely seeing the action on the altar' -- appears to be going against the Pope and the U.S. Conference of Catholic Bishops.
"Personally, I did not substitute the Pope's midnight Mass for attending Mass in my home parish. I was a lector at the children's vigil Mass on Christmas Eve and a minister of holy Communion on Christmas Day. Possibly you could rethink your position."
I sincerely don't believe that I need to rethink my position at all because I was writing about an entirely different situation in which I disagreed with the proposal to use screens during the celebration to enhance visibility even though the altar was clearly visible to the entire assembly.
Watching the Holy Father's midnight Mass or indeed any televised Mass is a commendable spiritual exercise, above all for those unable to attend Mass, but also for any Catholic who desires to unite heart and soul in prayer together with the Pope and the Church.
Most Catholics understand that following a televised Mass cannot, strictly speaking, fulfill the festive obligation. But it is a source of spiritual comfort and growth to those legitimately impeded, and thus dispensed, from attending Mass due to age, infirmity, distance or some other just cause.
It may also be a further source of spiritual nourishment for those who, like our reader, both attend Mass as well as follow the televised Mass.
Even while appreciating the good done by televised Masses, however, I believe there can be no comparison to the actual experience of being physically present at the august Sacrifice.
After our Dec. 25 column regarding a layman making the priest's gestures, a reader inquired: "Is your response primarily for those saying the prayers at certain times of the Mass, [or is it] true as well just before the Gospel when the priest makes the three signs of the cross on forehead, lips and heart? I've always thought that was reserved for the one proclaiming the Gospel, but it seems that the entire congregation does it."
My earlier response referred to a general, but not absolute, rule of thumb for presidential prayers. The example cited by our reader is actually not a presidential prayer but a monition made by the deacon or priest reading the Gospel.
The rubrics already foresee that the entire congregation makes the gesture of the triple sign of the cross together with the deacon or priest.
Another reader wrote in regarding some remarks I made in an earlier reply regarding using screens at Mass: "Like millions of people over the globe I viewed the Pope's midnight Mass taped at Vatican City. I viewed it from 11:30 p.m. to 1:30 a.m., Eastern Standard Time in the United States. I believe the first papal midnight Mass I watched was offered by Pope Pius XII. To write '[T]he last thing the faithful need at Mass is more television. By their very nature, television and cinema induce mental passivity and polarize attention and thus are more likely to impede rather than enhance active participation at Mass which consists in much more than merely seeing the action on the altar' -- appears to be going against the Pope and the U.S. Conference of Catholic Bishops.
"Personally, I did not substitute the Pope's midnight Mass for attending Mass in my home parish. I was a lector at the children's vigil Mass on Christmas Eve and a minister of holy Communion on Christmas Day. Possibly you could rethink your position."
I sincerely don't believe that I need to rethink my position at all because I was writing about an entirely different situation in which I disagreed with the proposal to use screens during the celebration to enhance visibility even though the altar was clearly visible to the entire assembly.
Watching the Holy Father's midnight Mass or indeed any televised Mass is a commendable spiritual exercise, above all for those unable to attend Mass, but also for any Catholic who desires to unite heart and soul in prayer together with the Pope and the Church.
Most Catholics understand that following a televised Mass cannot, strictly speaking, fulfill the festive obligation. But it is a source of spiritual comfort and growth to those legitimately impeded, and thus dispensed, from attending Mass due to age, infirmity, distance or some other just cause.
It may also be a further source of spiritual nourishment for those who, like our reader, both attend Mass as well as follow the televised Mass.
Even while appreciating the good done by televised Masses, however, I believe there can be no comparison to the actual experience of being physically present at the august Sacrifice.
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