Wednesday Liturgy: Follow-up: Applause at Homilies
ROME, FEB. 3, 2009 (Zenit.org).- Answered by Legionary of Christ Father Edward McNamara, professor of liturgy at the Regina Apostolorum university.
Related to our Jan. 20 piece on applause during homilies, a few readers had inquired about the propriety of some rhetorical devices.
One Canadian reader asked: "In our parish, our pastor usually begins his homily with a joke. There is no connection between the joke and the homily that follows. While many at Mass seem to enjoy his jokes -- judging by the laughter after the punch line -- some of us find this irreverent. I have a difficult time making the transition from the comedian priest to the priest who is in persona Christi, and is about to help the Catholic faithful better understand the Gospel and the readings. Are there any guidelines for homilies that would indicate whether this is appropriate or not?"
Another, a deacon, inquired, "I have a simple question about greeting the people during the homily. Is it all right to say good morning? Last Monday I opened the homily with this greeting and moved on to a reflection on the Gospel. The celebrant priest was of the opinion that to say good morning is superfluous, since I had already said, 'The Lord be with you.' I had just noticed the people looked a little tired after a long weekend, and to get another response from them would help their attention and participation."
While there is no official teaching on how to start a homily, many great preachers have reflected on the art of preaching, for example, St. John Chrysostom and St. Augustine in his De Doctrina Christiana. There are myriad modern books and Internet sites on preaching effective homilies, many of which offer useful indications.
Although I believe that the preacher should greet the faithful at the beginning of the homily, I am not convinced that "Good morning" is the most appropriate line. The liturgical salutation "The Lord be with you" is a preparation for hearing God's word in the Gospel and is not a personal greeting as such. However, a greeting that provokes a natural response from the congregation such as "You're welcome" is more likely to break the flow between Gospel and homily than a "My dear brothers and sisters" or words to that effect.
Something similar could be said about jokes, especially if unrelated to the content of the homily. While this method is a legitimate opener in some cases, it becomes trying if applied week after week.
All the same, I would not wish to be hidebound regarding either point. There can be circumstances when evoking an immediate response is necessary in order to connect with the congregation. Likewise, preachers of the caliber of Fulton Sheen wielded the amusing introductory anecdote with masterful effect.
The first lines of a homily often determine whether the faithful sit up and take notice or settle into a wakeful slumber. Therefore it is salient that the preacher does not placidly repeat the bland, but rather strives to engage his listeners from the first moment in order to bring them closer to Christ.
Related to our Jan. 20 piece on applause during homilies, a few readers had inquired about the propriety of some rhetorical devices.
One Canadian reader asked: "In our parish, our pastor usually begins his homily with a joke. There is no connection between the joke and the homily that follows. While many at Mass seem to enjoy his jokes -- judging by the laughter after the punch line -- some of us find this irreverent. I have a difficult time making the transition from the comedian priest to the priest who is in persona Christi, and is about to help the Catholic faithful better understand the Gospel and the readings. Are there any guidelines for homilies that would indicate whether this is appropriate or not?"
Another, a deacon, inquired, "I have a simple question about greeting the people during the homily. Is it all right to say good morning? Last Monday I opened the homily with this greeting and moved on to a reflection on the Gospel. The celebrant priest was of the opinion that to say good morning is superfluous, since I had already said, 'The Lord be with you.' I had just noticed the people looked a little tired after a long weekend, and to get another response from them would help their attention and participation."
While there is no official teaching on how to start a homily, many great preachers have reflected on the art of preaching, for example, St. John Chrysostom and St. Augustine in his De Doctrina Christiana. There are myriad modern books and Internet sites on preaching effective homilies, many of which offer useful indications.
Although I believe that the preacher should greet the faithful at the beginning of the homily, I am not convinced that "Good morning" is the most appropriate line. The liturgical salutation "The Lord be with you" is a preparation for hearing God's word in the Gospel and is not a personal greeting as such. However, a greeting that provokes a natural response from the congregation such as "You're welcome" is more likely to break the flow between Gospel and homily than a "My dear brothers and sisters" or words to that effect.
Something similar could be said about jokes, especially if unrelated to the content of the homily. While this method is a legitimate opener in some cases, it becomes trying if applied week after week.
All the same, I would not wish to be hidebound regarding either point. There can be circumstances when evoking an immediate response is necessary in order to connect with the congregation. Likewise, preachers of the caliber of Fulton Sheen wielded the amusing introductory anecdote with masterful effect.
The first lines of a homily often determine whether the faithful sit up and take notice or settle into a wakeful slumber. Therefore it is salient that the preacher does not placidly repeat the bland, but rather strives to engage his listeners from the first moment in order to bring them closer to Christ.
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