Catholic Metanarrative

Friday, July 03, 2009

Article: Salvation - Are You Saved?

KATRINA J. ZENO

Many Catholics just don’t know what to say when someone asks them whether they are saved.

As Catholics, we're vaguely familiar with "saved" language. We don't usually ask someone, "Are you saved?" and when someone asks us this question, we often stutter and fumble for an answer. So how should we answer: "Are you saved?" Constantly. We are constantly being saved by the incarnation, death, and resurrection of Jesus Christ. Why? Because salvation is dynamic, ongoing. It's a past, present, and future reality. Let me explain.

Salvation is a past reality: We have been saved by the death of Jesus Christ. While we were still sinners, Jesus' death canceled the bond that stood against us (Col. 2:14). In other words, the guilt of original sin has been wiped away. God pardoned our sins. But being pardoned isn't the same as being holy. Being pardoned gives us back our freedom to choose the road to holiness, to walk the narrow path. Right now, today, we are being saved. Grace is wooing us down the narrow path. We are becoming holy. Salvation is an ongoing event.

We can easily verify salvation as an ongoing event -- just look at the world around us. If salvation was a past event, then Mother Theresa and Pope John Paul II would be a dime a dozen. Instead, they shine like stars in the darkness. The world is a cultural and spiritual battleground -- a collision between the culture of life and the culture of death. This, however, is nothing new. St. Paul described man's predicament in these terms: "What happens is that I do, not the good I will to do, but the evil I do not intend. But if I do what is against my will, it is not I who do it, but sin which dwells in me" (Rom 7:19-20).

Whether you're St. Paul, Pope John Paul II, or living in St. Paul, the reality is the same: We are being saved because grace has not yet fully transformed every area of our mind, emotions, desires, and will into the mind, emotions, desires, and will of Christ.

And when this transformation takes place, what will we be? The body of Christ. We will be one with Christ. Too often we think of salvation in terms of what we're saved from. It's absolutely critical to be saved from hell, damnation, and the stain of original sin, but what are we saved for? This is the ultimate question and the reason why salvation is a present and future reality. We are saved for union with Christ. Or, to put it in more poetic terms, we are saved so that the two may become one.

Wow, what a completely different view of salvation! Salvation is not only a legal event where the guilty prisoner is set free (hallelujah!), but a nuptial event -- the two becoming one. God and man becoming one.

God and I becoming one.

If this is true -- if salvation means the two becoming one -- then our view of what "saves" us needs to back up. Scripture is quite clear that we are saved by the cross of Christ, but what makes the cross possible? It is the Incarnation, God and man becoming one in the person of Jesus Christ. The Incarnation is the supreme nuptial event of salvation history and, therefore, it reveals what we are saved for -- the two becoming one.

Salvation is not only a legal event where the guilty prisoner is set free (hallelujah!), but a nuptial event -- the two becoming one. God and man becoming one.

This nuptial re-union of each person and God is only one dimension of salvation. The two becoming one also extends to the body and the spirit, to each person and his neighbor, to nation and nation. Salvation is a multi-layered affair because sin was a multi-layered affair. Original sin not only ruptured man's relationship with God (being cast out of the Garden), but it also ruptured Adam and Eve's relationship with each other and creation, and their inner harmony of body and spirit (i.e., St. Paul's lament).

Nuptial salvation, then, cannot simply mean being saved from God's wrath or punishment. Nuptial salvation is the freedom to become successively and ever more profoundly one with the Trinity. It is the re-marriage of body and soul in love and harmony. It is the wedding of social and economic systems with Christ so as to restore human dignity and create "one new man from us who had been two" (Eph 2:15).

Finally, salvation is a future event. After the veil of this life is ripped in two, we shall be fully liberated to become one, but not all at once. In God's mysterious and progressive plan, our nuptial salvation is completed only with the resurrection of the body. It is then that body and soul will return to perfect unity, and in this perfect unity, we will enter into perfect unity with the Trinity. The two will truly and definitively become one -- body and soul, God and man, man and neighbor.

Then, when we confront that old question: "Are you saved?" we can answer "Finally!"




ACKNOWLEDGEMENT

Katrina J. Zeno, "Salvation - Are You Saved?".

Reprinted with permission of the author, Katrina J. Zeno.

THE AUTHOR

Katrina J. Zeno is the coordinator of the John Paul II Resource Center for Theology of the Body and Culture for the Diocese of Phoenix, AZ, and the co-foundress of Women of the Third Millennium, an organization that promotes the dignity and vocation of women and men through one-day retreats, articles, and talks. Katrina co-hosted a 13-part series on EWTN on Pope John Paul II's "Theology of the Body" and she is the author of Every Woman's Journey: Answering "Who Am I?" For the Feminine Heart; The Body Reveals God: A Guided Study of Theology of the Body; and When Life Doesn't Go Your Way: Hope for Catholic Women Facing Pain and Disappointment. As an international speaker, Katrina has spoken across the US, and in Switzerland, Austria, England, Canada, Guatemala, and Trinidad, and over 50 of her articles have appeared in national Catholic newspapers and magazines. Born and raised in San Diego, California, Katrina earned her BA in theology from Franciscan University of Steubenville in Ohio where she lived for 23 years until moving to Phoenix in September 2005. Katrina is also a swing dance instructor, an Argentine tango enthusiast, and the blest mother of a young-adult son Michael. For more information about Katrina Zeno, please see her web site www.wttm.org.

Copyright © 2009 Katrina J. Zeno

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