Catholic Metanarrative

Sunday, September 04, 2011

Wednesday Liturgy: Follow-up: Central Focus at Mass

ROME, AUG. 30, 2011 (Zenit.org (http://www.zenit.org)).- Answered by Legionary of Christ Father Edward McNamara, professor of liturgy at the Regina Apostolorum university.


Pursuant to our Aug. 16 piece on the central focus of the Mass, an Indiana reader asked for a clarification. To wit: "Based on [the General Instruction of the Roman Missal] GIRM 274, it seems you are saying that it is not appropriate to genuflect at the tabernacle in the sanctuary during Mass except for when the clergy and ministers initially approach; i.e., the entrance procession, and depart; i.e., the recessional. Hence, following Communion, when the priest or deacon reposes the Blessed Sacrament in the tabernacle, it is not proper to genuflect at that time since Mass is still under way and the cleric and ministers are not yet departing. This would also be the issue when approaching the tabernacle just prior to distributing Communion, to retrieve the Blessed Sacrament. [] Is this an accurate reading of what you stated? On this particular point I seek clarity since that is the practice of every Mass I have ever participated with a tabernacle in the sanctuary -- to genuflect when retrieving or reposing the Blessed Sacrament from the tabernacle during Mass. I also realize it is a different issue if the tabernacle is not in the sanctuary."

The reference in our original piece, and the situation contemplated by the GIRM, was not this particular situation but regarded ceremonial actions and processions during Mass that might require passing in front of the tabernacle.

The situation of what to do when opening the tabernacle to obtain extra hosts for distribution is a separate question.

The overarching principle is that a genuflection is made whenever the tabernacle is opened and also before closing it after having reposed the Blessed Sacrament. This would also be true during Mass, especially if the tabernacle is at some distance from the altar of sacrifice.

However, I would be of the opinion that the genuflection should be omitted when hosts are taken immediately before communion in those cases where the tabernacle is located close behind the altar. This would not be in virtue of GIRM, No. 274, but because Christ is already really present just a few paces away upon the altar. Even in this case, the genuflection should be made before closing the tabernacle door when the ciborium is replaced there after communion.

Another case of genuflection during Mass is when the torch bearers and thurifer leave the sanctuary after the doxology of the Eucharistic Prayer. In this case they do not genuflect toward the tabernacle but toward Christ really present upon the altar.

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